نشریه اسلام و پژوهش های روان شناختی
شماره 2 (پیاپی 10، پاییز و زمستان 1397)

The purpose of this study is to investigate the psychological analysis of self-sacrifice from the perspective of Islamic sources through qualitative analysis.
 In him, the method of qualitative analysis of the content of religious texts was introduced and the principle of synonymy, polysemy, lexical domain and Component analysis was used.
   Sample unit, verses and narrations were related to self-sacrifice. The data were first analyzed using the principles of text preprocessing and then formulated using the principle of interaction in psychological context. The research findings show that self-sacrifice means having another prioritize oneself in what one needs. Its components are: safe and without harassment, without asking for help, the helper needs it and the help is right.
In self-sacrificing behaviors, human dependents have priority and if they need it, self-sacrifice is not worthy of others. A distinction can be made between self-sacrifice and altruism. In fact, self-sacrifice is specific to altruism and may be altruistic behavior but not self-sacrifice. It should be noted that self-sacrifice in religious sources is divided into three types: self-sacrifice in life, self-sacrifice in property, self-sacrifice in questioning and self-sacrifice in prayer.

Motivation is an intrinsic factor that activates and directs people's behavior. One can understand the motives of one's self by analyzing one's behaviors and how one behaves in the face of others' actions. Understanding people's motivation is a good way to understand correctly the same compensation person. There are numerous cases in Islamic doctrine that have been introduced for the common motive of a convicted person's conviction, such as the convicted person's. The present study aims to investigate the psychological analysis of motivation and its effects from the viewpoint of God and the infallibles through a descriptive-analytical method and with a proper look at the verses and narratives. By examining the collection of verses and narratives on the subject of motivation, the results of this research indicate that the motivation of the individual is effective on the quality of the compensation of the individual and can be considered the equality of the compensation of willing and the factor.

One of the concepts related to \"self\" that is currently considered by psychologists, especially in the realm of personality, is the concept of self-deception.
In Islamic texts, self-deception is mentioned with different words that have the ability to describe and explain psychologically. The aim of this study was to identify the concept of self-deception in psychology and Islamic sources and to determine the components and categories of the structure of self-deception. Psychological findings were collected and analyzed by reviewing and explaining various psychologicalsources.
The components and categories of the structure of self-deception in Islamic sources were also collected by the method of content analysis from the words al_Tasvil(insinuation),al_Khida(duplicity) and al_qash(fraud) and then categorized, combined and analyzed.
The findings showed that the comprehensive concept of self-deception is a kind of cognitive defect in the individual that hides the truth, misunderstanding, deviant tendencies or behavior that results in incorrect misconceptions.
The structure also includes the five main components of ignorance, the desire for pleasures, personal deviation, selfishness and secrecy, and 30 categories.

The amount, conditions, situation and limits of easy taking and giving to children are among the most important influential issues in parenting.
The purpose of this study is to develop a model of facilitation in parenting based on Islamic sources. To achieve this goal, the semantic domain of facilitation was extracted based on dictionaries and religious texts.
Using the words and terms of this field, religious texts (Quran and Hadith) were searched and units of analysis related to the subject were identified.
By classifying and centralizing the identified texts were analyzed and conceptual components were extracted and determined.
The main components of the pattern of facilitation in Islamic texts were:Procrastination, emancipation, age and rationality in religious teachings, not hindering involuntary bodily reflections, accepting less work, avoiding hard work, compassion, tolerance, help and forgiveness.
Analysis of the data on the components of the child-rearing pattern showed that the child should be free to play for the first seven years.
The discipline of the child in the second seven years should always be with respect and preservation of his dignity, without coercion and with error and ignoring the shortcomings of the child. Religious teachings should also be taught to the child in a limited way at certain ages and then left to him until he reaches older ages.
In interaction with the child, with sufficient attention and love and responsible supervision; The principle of carelessness, mercy and compassion must be considered.

Extramarital affairs is one of the most important factors threatening family peace and stability, which has devastating effects on the individual, family and society.
Considering the importance of the role of religion in self-control of individuals and moral and social security of society, the present study aims to investigate the doctrinal and practical dimensions of religiosity of couples involved in extramarital relationships. The data of this qualitative study were collected through semi-structured interviews and the phenomenological method was used to analyze the data.
Using theoretical and purposeful sampling method, 20 couples who have committed adultery at least once in their married life were interviewed.
Findings of the study indicate a lack of practical and belief in the religious values of couples involved in extramarital affairs.
As a result of the weakness of the couple's religious beliefs and entering into extramarital affairs, significant damage is done to the family and society.

One of the characteristics of human beings is self-control which makes the person active and source in the face of external and internal stimuli and brings him a sense of satisfaction, comfort and mental health.
This study aimed to determine the relationship between hope mediation in the relationship between attachment to God and self-control.
For this purpose, 384 participants (199 men and 185 women) from married people living in Qom city were selected by the available method and completed the questionnaires of devotion to God, hope and self-control. Data were analyzed using statistical method of correlation and path analysis.
Findings showed that attachment of faith in God has a positive and significant relationship with hope (0.19) and self-control (0.31) and hope withself-control(0.14).
It was also found that hope mediates the relationship between attachment to God and self-control in part. The results of this study can be used to design educational packages and interventions to improve self-control of individuals, according to the two variables of attachment to God and hope.